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Thursday, October 30, 2014

Palestinian-American Author Ibtisam Barakat: "Religions need inspiring people as much as people need inspiring religions. . . "

Ibtisam Barakat's butterfly
"Religions were sent to improve the conditions of people. . . And now people should improve the conditions of religions by making them sources of inspiration and beauty, not sources of pain and violence.

Religions need inspiring people as much as people need inspiring religions. . . "
Author Ibtisam Barakat 2014

Sunday, October 26, 2014

War Games ... a poem

Einas Khalil (Enas Shawkat abu Khalil ... #EnasShawkat )
a five year old Palestinian child, died after being hit by a car driven by an Israeli settler near the central West Bank town of Sinjil 10-19-2014 .... Over 500,000 Israeli settlers live in settlements in the occupied West Bank, including East Jerusalem, in contravention of international law.

       War Games

It is hard to make peace
with an entity
that kills your children.

An entity that for generations
burns your orchards

pulverizes
your home

usurps
your land.

Hard to make peace.

Easier to rage.
Easier to protest.
Easier to be the momentum
the entity wants to entice
into self destruction.


Palestinian House in Jerusalem burned due to intense Israeli teargas and sound grenades

[AS ALWAYS PLEASE GO TO THE LINK TO READ GOOD ARTICLES IN FULL: HELP SHAPE ALGORITHMS (and conversations) THAT EMPOWER DECENCY, DIGNITY, JUSTICE & PEACE... and hopefully Palestine]
Palestinian House in Jerusalem burned due to intense Israeli teargas and sound grenades
 PNN/ Jerusalem
A house in Issawiya neighbourhood, Jerusalem, was burned Friday after clashes between Israeli occupation forces and Palestinian citizens.

Israeli soldiers intensely threw teargas grenades and sounds grenades in the area, causing the house to be burned.

Six people were wounded in the fire , their injures were slight to average as many suffered from suffocation of smoke.

Clashes took place yesterday in many neighbourhoods of Jerusalem, and other Palestinian cities including Bethlehem, Jenin, and Ramallah.

Israeli forces attacked the Palestinian protestrs using teargas and sound grenades, and rubber coated bullets.

Israeli "Students for the Temple" break into Al-Aqsa mosque, again

Israeli "Students for the Temple" break into Al-Aqsa mosque, again

[AS ALWAYS PLEASE GO TO THE LINK TO READ GOOD ARTICLES IN FULL: HELP SHAPE ALGORITHMS (and conversations) THAT EMPOWER DECENCY, DIGNITY, JUSTICE & PEACE... and hopefully Palestine]
 PNN/ Jerusalem
"Students for the temple" Israeli organization, again, broke into Al-Aqsa mosque from Magharba Gate of the mosque, heavily guarded with private units of Israeli police.

Meanwhile, Israeli occupation forces attacked the elderly Abu-Bakr Shimi before arresting from the mosque.

Local sources said that such zionist groups provocatively roamed around the mosque and its yards, during the presence of Muslim worshippers.

Israeli forces prevented worshippers form entering the mosque, or detained their ID's until they exited the mosque.

Analysis: Israeli restrictions on movement strangle Palestinian life ... Almost every Palestinian faces some kind of discrimination.


Daoud Kuttab is a Palestinian journalist and former professor of journalism at Princeton University.

[AS ALWAYS PLEASE GO TO THE LINK TO READ GOOD ARTICLES IN FULL: HELP SHAPE ALGORITHMS (and conversations) THAT EMPOWER DECENCY, DIGNITY, JUSTICE & PEACE... and hopefully Palestine]

Israeli restrictions on movement strangle Palestinian life
.... If one lives in East Jerusalem one cannot enter Jordan by land except over the King Hussein Bridge, where one must pay the permit fee of 230 shekels (about $70) to Israeli authorities, in addition to the exit tax of 180 shekels ($55).

Jordan, which does not consider the bridge an international border, does not allow Palestinians to use the Sheikh Hussein Bridge.

The Israelis give Palestinians in East Jerusalem a travel permit called laissez-passer, but that travel document is not renewed if one cannot prove that the "center" of one's life is Jerusalem.

If one lives outside the city for an extended period of time, one loses one's right to it even if born in it.

Travel in and out of Jerusalem is much more restrictive if one is a Palestinian Jerusalemite, unlike Jewish settlers who have alternative roads and much easier procedures at checkpoints.

I was told that if one has a foreign passport with an Israeli stamp, one is allowed in as long as the person is not of Palestinian origin.

So even if one has a European or American passport, being born in Jerusalem automatically bars one from obtaining a visa at the airport, while other citizens from the same country can get a visa even if they have an Israeli stamp on their passports.

The travel troubles facing Palestinians, especially those of Gaza, are apparently a major motivation for attempts to emigrate (legally or illegally) to Europe or any other Western country whose passports are much more respected than Palestinian or Arab passports.

Frustration about not being able to travel freely and seek opportunities elsewhere is apparently a strong motivator for joining radical groups.

When Palestinian officials meet this week indirectly with the Israelis under Egyptian supervision, the issue of the airport will be discussed.

While few hold hope that the Israelis will allow the reopening of the Gaza International Airport, there is ample evidence that the issue of freedom of movement is not a demand by one single Palestinian faction, but a requirement for a sane life by all Palestinians.

Darwish's desire to return to his homeland produced verses. To Palestinians living in the occupied homeland, the freedom of movement is a top priority.

The issue cannot be shoved under the carpet anymore.

The views expressed in this article are the author's and do not necessarily reflect Ma'an News Agency's editorial policy.

Israel confiscates 20 dunums of Palestinian land near Salfit ... The confiscated lands are then used to construct Jewish-only settlements on the land, while further confiscation often uses the pretext of the settlements' security.

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(MaanImages/file)
Published Thursday 23/10/2014

SALFIT (Ma'an) -- Israeli authorities on Thursday confiscated 20 dunums (5 acres) of Palestinian land near the Jewish settlement bloc of Ariel in the northern West Bank, on the same day that Israeli authorities halted plans to take 15 dunums (4 acres) nearby.

Israeli bulldozers began razing 20 dunums of agricultural lands in the Palestinian village of Haris near Barqan settlement on Thursday, while locals said dozens of Israelis from the nearby Jewish settlement came to help destroy the fields.

Palestinian local Muhammad Suf told Ma'an that the lands belonged to his grandfather Ali Abed Daoud Jaber Suf from Haris near the Khillet Habiba area north of Barqan settlement.

The land seizure and destruction of Palestinian agriculture comes on the same day that Palestinian officials working in coordination with the local Committee Against Israel's Separation Wall and the Settlements announced that they had succeeded in saving 15 dunums of land from confiscation just a few kilometers away, in the southwestern part of the Ariel settlement bloc.

The office of the Salfit governorate said in a statement that the land, located in Bruqin village, had been under threat since its owners were handed a 2013 evacuation order that stated the land was Israeli state property.

A lawyer representing the Committee Against Israel's Separation Wall and the Settlements, Alaa Mahajna, manged to demur the Israeli claims by proving the land was privately-owned Palestinian property that has been under constant cultivation by the owner.

As a result, Israeli authorities retracted the confiscation decision and recognized the land as private property.

Since the beginning of the 1967 occupation of the West Bank, Israel has confiscated hundreds of thousands of dunums by declaring it state land.

Israeli authorities in 1968 banned Palestinians from registering their lands and subsequently took advantage of previously low rates of land registration to confiscate areas currently or previously in use by locals but not registered as such.

The confiscated lands are then used to construct Jewish-only settlements on the land, while further confiscation often uses the pretext of the settlements' security.